Instruction “Universae Ecclesiae” on the implementation of the Motu Proprio “Summorum Pontificum”.

 
PONTIFICAL COMMISSION ECCLESIA DEI

INSTRUCTION
on the application of the Apostolic Letter Summorum Pontificum of
HIS HOLINESS POPE BENEDICT XVI given Motu Proprio
 
I.
Introduction
 
1. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church.
 
2. With this Motu Proprio, the Holy Father Pope Benedict XVI promulgated a universal law for the Church, intended to establish new regulations for the use of the Roman Liturgy in effect in 1962.
 
3. The Holy Father, having recalled the concern of the Sovereign Pontiffs in caring for the Sacred Liturgy and in their recognition of liturgical books, reaffirms the traditional principle, recognised from time immemorial and necessary to be maintained into the future, that “each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally handed down by apostolic and unbroken tradition. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).”1
 
4. The Holy Father recalls also those Roman Pontiffs who, in a particular way, were notable in this task, specifically Saint Gregory the Great and Saint Pius V. The Holy Father stresses moreover that, among the sacred liturgical books, the Missale Romanum has enjoyed a particular prominence in history, and was kept up to date throughout the centuries until the time of Blessed Pope John XXIII. Subsequently in 1970, following the liturgical reform after the Second Vatican Council, Pope Paul VI approved for the Church of the Latin rite a new Missal, which was then translated into various languages. In the year 2000, Pope John Paul II promulgated the third edition of this Missal.
 
5. Many of the faithful, formed in the spirit of the liturgical forms prior to the Second Vatican Council, expressed a lively desire to maintain the ancient tradition. For this reason, Pope John Paul II with a special Indult Quattuor abhinc annos issued in 1984 by the Congregation for Divine Worship, granted the faculty under certain conditions to restore the use of the Missal promulgated by Blessed Pope John XXIII. Subsequently, Pope John Paul II, with the Motu Proprio Ecclesia Dei of 1988, exhorted the Bishops to be generous in granting such a faculty for all the faithful who requested it. Pope Benedict continues this policy with the Motu Proprio Summorum Pontificum regarding certain essential criteria for the Usus Antiquior of the Roman Rite, which are recalled here.
 
6. The Roman Missal promulgated by Pope Paul VI and the last edition prepared under Pope John XXIII, are two forms of the Roman Liturgy, defined respectively as ordinaria and extraordinaria: they are two usages of the one Roman Rite, one alongside the other. Both are the expression of the same lex orandi of the Church. On account of its venerable and ancient use, the forma extraordinaria is to be maintained with appropriate honor.
 
7. The Motu Proprio Summorum Pontificum was accompanied by a letter from the Holy Father to Bishops, with the same date as the Motu Proprio (7 July 2007). This letter gave further explanations regarding the appropriateness and the need for the Motu Proprio; it was a matter of overcoming a lacuna by providing new norms for the use of the Roman Liturgy of 1962. Such norms were needed particularly on account of the fact that, when the new Missal had been introduced under Pope Paul VI, it had not seemed necessary to issue guidelines regulating the use of the 1962 Liturgy. By reason of the increase in the number of those asking to be able to use the forma extraordinaria, it has become necessary to provide certain norms in this area.
Among the statements of the Holy Father was the following: “There is no contradiction between the two editions of the Roman Missal. In the history of the Liturgy growth and progress are found, but not a rupture. What was sacred for prior generations, remains sacred and great for us as well, and cannot be suddenly prohibited altogether or even judged harmful.”2
 
8. The Motu Proprio Summorum Pontificum constitutes an important expression of the Magisterium of the Roman Pontiff and of his munus of regulating and ordering the Church’s Sacred Liturgy.3 The Motu Proprio manifests his solicitude as Vicar of Christ and Supreme Pastor of the Universal Church,4 and has the aim of:
a.) offering to all the faithful the Roman Liturgy in the Usus Antiquior, considered as a precious treasure to be preserved;
b.) effectively guaranteeing and ensuring the use of the forma extraordinaria for all who ask for it, given that the use of the 1962 Roman Liturgy is a faculty generously granted for the good of the faithful and therefore is to be interpreted in a sense favourable to the faithful who are its principal addressees;
c.) promoting reconciliation at the heart of the Church.
 
II.
The Responsibilities
of the Pontifical Commission Ecclesia Dei
 
9. The Sovereign Pontiff has conferred upon the Pontifical Commission Ecclesia Dei ordinary vicarious power for the matters within its competence, in a particular way for monitoring the observance and application of the provisions of the Motu Proprio Summorum Pontificum (cf. art. 12).
 
10. § 1. The Pontifical Commission exercises this power, beyond the faculties previously granted by Pope John Paul II and confirmed by Pope Benedict XVI (cf. Motu Proprio Summorum Pontificum, artt. 11-12), also by means of the power to decide upon recourses legitimately sent to it, as hierarchical Superior, against any possible singular administrative provision of an Ordinary which appears to be contrary to the Motu Proprio.
§ 2. The decrees by which the Pontifical Commission decides recourses may be challenged ad normam iuris before the Supreme Tribunal of the Apostolic Signatura.
 
11. After having received the approval from the Congregation for Divine Worship and the Discipline of the Sacraments, the Pontifical Commission Ecclesia Dei will have the task of looking after future editions of liturgical texts pertaining to the forma extraordinaria of the Roman Rite.
 
III.
Specific Norms
 
12. Following upon the inquiry made among the Bishops of the world, and with the desire to guarantee the proper interpretation and the correct application of the Motu Proprio Summorum Pontificum, this Pontifical Commission, by virtue of the authority granted to it and the faculties which it enjoys, issues this Instruction according to can. 34 of the Code of Canon Law.
 
The Competence of Diocesan Bishops
 
13. Diocesan Bishops, according to Canon Law, are to monitor liturgical matters in order to guarantee the common good and to ensure that everything is proceeding in peace and serenity in their Dioceses5, always in agreement with the mens of the Holy Father clearly expressed by the Motu Proprio Summorum Pontificum.6 In cases of controversy or well-founded doubt about the celebration in the forma extraordinaria, the Pontifical Commission Ecclesia Dei will adjudicate.
 
14. It is the task of the Diocesan Bishop to undertake all necessary measures to ensure respect for the forma extraordinaria of the Roman Rite, according to the Motu Proprio Summorum Pontificum.
The coetus fidelium (cf. Motu Proprio Summorum Pontificum, art. 5 § 1)
 
15. A coetus fidelium (“group of the faithful”) can be said to be stabiliter existens (“existing in a stable manner”), according to the sense of art. 5 § 1 of the Motu Proprio Summorum Pontificum, when it is constituted by some people of an individual parish who, even after the publication of the Motu Proprio, come together by reason of their veneration for the Liturgy in the Usus Antiquior, and who ask that it might be celebrated in the parish church or in an oratory or chapel; such a coetus (“group”) can also be composed of persons coming from different parishes or dioceses, who gather together in a specific parish church or in an oratory or chapel for this purpose.
 
16. In the case of a priest who presents himself occasionally in a parish church or an oratory with some faithful, and wishes to celebrate in the forma extraordinaria, as foreseen by articles 2 and 4 of the Motu Proprio Summorum Pontificum, the pastor or rector of the church, or the priest responsible, is to permit such a celebration, while respecting the schedule of liturgical celebrations in that same church.
 
17. § 1. In deciding individual cases, the pastor or the rector, or the priest responsible for a church, is to be guided by his own prudence, motivated by pastoral zeal and a spirit of generous welcome.
§ 2. In cases of groups which are quite small, they may approach the Ordinary of the place to identify a church in which these faithful may be able to come together for such celebrations, in order to ensure easier participation and a more worthy celebration of the Holy Mass.
 
18. Even in sanctuaries and places of pilgrimage the possibility to celebrate in the forma extraordinaria is to be offered to groups of pilgrims who request it (cf. Motu Proprio Summorum Pontificum, art. 5 § 3), if there is a qualified priest.
 
19. The faithful who ask for the celebration of the forma extraordinaria must not in any way support or belong to groups which show themselves to be against the validity or legitimacy of the Holy Mass or the Sacraments celebrated in the forma ordinaria or against the Roman Pontiff as Supreme Pastor of the Universal Church.
 
Sacerdos idoneus (“Qualified Priest”) (cf. Motu Proprio Summorum Pontificum, art 5 § 4)
 
20. With respect to the question of the necessary requirements for a priest to be held idoneus (“qualified”) to celebrate in the forma extraordinaria, the following is hereby stated:
a.) Every Catholic priest who is not impeded by Canon Law7 is to be considered idoneus (“qualified”) for the celebration of the Holy Mass in the forma extraordinaria.
b.) Regarding the use of the Latin language, a basic knowledge is necessary, allowing the priest to pronounce the words correctly and understand their meaning.
c.) Regarding knowledge of the execution of the Rite, priests are presumed to be qualified who present themselves spontaneously to celebrate the forma extraordinaria, and have celebrated it previously.
 
21. Ordinaries are asked to offer their clergy the possibility of acquiring adequate preparation for celebrations in the forma extraordinaria. This applies also to Seminaries, where future priests should be given proper formation, including study of Latin8 and, where pastoral needs suggest it, the opportunity to learn the forma extraordinaria of the Roman Rite.
 
22. In Dioceses without qualified priests, Diocesan Bishops can request assistance from priests of the Institutes erected by the Pontifical Commission Ecclesia Dei, either to the celebrate the forma extraordinaria or to teach others how to celebrate it.
 
23. The faculty to celebrate sine populo (or with the participation of only one minister) in the forma extraordinaria of the Roman Rite is given by the Motu Proprio to all priests, whether secular or religious (cf. Motu Proprio Summorum Pontificum, art. 2). For such celebrations therefore, priests, by provision of the Motu Proprio Summorum Pontificum, do not require any special permission from their Ordinaries or superiors.
 
Liturgical and Ecclesiastical Discipline
 
24. The liturgical books of the forma extraordinaria are to be used as they are. All those who wish to celebrate according to the forma extraordinaria of the Roman Rite must know the pertinent rubrics and are obliged to follow them correctly.
 
25. New saints and certain of the new prefaces can and ought to be inserted into the 1962 Missal9, according to provisions which will be indicated subsequently.
 
26. As foreseen by article 6 of the Motu Proprio Summorum Pontificum, the readings of the Holy Mass of the Missal of 1962 can be proclaimed either solely in the Latin language, or in Latin followed by the vernacular or, in Low Masses, solely in the vernacular.
 
27. With regard to the disciplinary norms connected to celebration, the ecclesiastical discipline contained in the Code of Canon Law of 1983 applies.
 
28. Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Pontificum derogates from those provisions of law, connected with the sacred Rites, promulgated from 1962 onwards and incompatible with the rubrics of the liturgical books in effect in 1962.
 
Confirmation and Holy Orders
 
29. Permission to use the older formula for the rite of Confirmation was confirmed by the Motu Proprio Summorum Pontificum (cf. art. 9 § 2). Therefore, in the forma extraordinaria, it is not necessary to use the newer formula of Pope Paul VI as found in the Ordo Confirmationis.
 
30. As regards tonsure, minor orders and the subdiaconate, the Motu Proprio Summorum Pontificum does not introduce any change in the discipline of the Code of Canon Law of 1983; consequently, in Institutes of Consecrated Life and Societies of Apostolic Life which are under the Pontifical Commission Ecclesia Dei, one who has made solemn profession or who has been definitively incorporated into a clerical institute of apostolic life, becomes incardinated as a cleric in the institute or society upon ordination to the diaconate, in accordance with canon 266 § 2 of the Code of Canon Law.
 
31. Only in Institutes of Consecrated Life and Societies of Apostolic Life which are under the Pontifical Commission Ecclesia Dei, and in those which use the liturgical books of the forma extraordinaria, is the use of the Pontificale Romanum of 1962 for the conferral of minor and major orders permitted.
 
Breviarium Romanum
 
32. Art. 9 § 3 of the Motu Proprio Summorum Pontificum gives clerics the faculty to use the Breviarium Romanum in effect in 1962, which is to be prayed entirely and in the Latin language.
 
The Sacred Triduum
 
33. If there is a qualified priest, a coetus fidelium (“group of faithful”), which follows the older liturgical tradition, can also celebrate the Sacred Triduum in the forma extraordinaria. When there is no church or oratory designated exclusively for such celebrations, the parish priest or Ordinary, in agreement with the qualified priest, should find some arrangement favourable to the good of souls, not excluding the possibility of a repetition of the celebration of the Sacred Triduum in the same church.
 
The Rites of Religious Orders
 
34. The use of the liturgical books proper to the Religious Orders which were in effect in 1962 is permitted.
 
Pontificale Romanum and the Rituale Romanum
 
35. The use of the Pontificale Romanum, the Rituale Romanum, as well as the Caeremoniale Episcoporum in effect in 1962, is permitted, in keeping with n. 28 of this Instruction, and always respecting n. 31 of the same Instruction.
 
The Holy Father Pope Benedict XVI, in an audience granted to the undersigned Cardinal President of the Pontifical Commission Ecclesia Dei on 8 April 2011, approved this present Instruction and ordered its publication.
Given at Rome, at the Offices of the Pontifical Commission Ecclesia Dei, 30 April, 2011, on the memorial of Pope Saint Pius V.
 
William Cardinal LEVADA
President
 
Mons. Guido Pozzo
Secretary
_______________
1 BENEDICTUS XVI, Litterae Apostolicae Summorum Pontificum motu proprio datae, I, AAS 99 (2007) 777; cf. Institutio Generalis Missalis Romani, tertia editio 2002, n. 397.
2 BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 praecedentis, AAS 99 (2007) 798.
3 Cf. Code of Canon Law, Canon 838 §1 and §2.
4 Cf. Code of Canon Law, Canon 331.
5 Cf. Code of Canon Law, Canons 223 § 2 or 838 §1 and §4.
6 BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 praecedentis, AAS 99 (2007) 799.
7 Cf. Code of Canon Law, Canon 900 § 2.
8 Cf. Code of Canon Law, Canon 249; Second Vatican Ecumenical Council, Constitution Sacrosanctum Concilium, 36; Declaration Optatum totius, 13.9 BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 praecedentis, AAS 99 (2007) 797.
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Universae Ecclesiae

On Friday the 13th of  May In the Year of Our Lord 2011  the Holy See Press Office will make public the Instruction Universæ Ecclesiæ by the Pontifical Commission Ecclesia Dei about the application of the motu proprio Summorum Pontificum of H. H. Benedict XVI.   The Instruction will be published in the afternoon edition of the Osservatore Romano, dated the  14th of  May.

The text of the Instruction will be in Latin, Italian, French, English, German, Spanish and Portoguese. The instruction Universae Ecclesiae will be at the disposal of accredited journalists from 10 a.m. on Friday 13 May, being under embargo until noon. Together with the text of the Instruction, an editorial note will be provided.

Michael Voris on the Latin Mass

“Official” PCED guide to the Latin Mass

Cover dvd PCED2

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 Our friends at Rinascimento Sacro inform us that the Pontifical Commission “Ecclesia Dei” has made public its own guide for the celebration of the Mass in the “Extraordinary Form” of the Roman Rite, according to the motu proprio Summorum Pontificum.
The guide is a 2-DVD production, with subtitles in English, French, Italian, and Spanish. The first DVD includes a full Missa Recitata, and some video excerpts of Missae Cantatae. The second DVD includes a proper teaching video, with explanations for the gestures and rubrics of the Mass, from the preparatio ad Missam to the post-Mass sacristy prayers.
At this moment, copies may be acquired directly from the PCED:

Other means of distribution will be available shortly.
Pontificia Commissione Ecclesia Dei – Palazzo della Congregazione per la Dottrina della Fede
Piazza del Sant’Uffizio, 11 – 00193 ROMA –
Tel. (Italy:39) 06/69885213 – 69885494 – Fax 69883412

Benedict XVI: Remission of excommunication an act of mercy

Translated Version:

Decree Lifting Traditionalist Bishops’ Excommunication

Decree Lifting Traditionalist Bishops’ Excommunication

“A Sign for the Promotion of Unity in Charity”

benedictatprayer

VATICAN CITY, JAN. 25, 2009 (Zenit.org).- Here is a translation of the decree released Saturday by the Congregation for Bishops, advising of the lifting of excommunication of the four bishops ordained without papal permission by Marcel Lefebvre in 1988.

* * *

With a letter of Dec. 15, 2008, sent to His Eminence Cardinal Darío Castrillón Hoyos, president of the Pontifical Commission Ecclesia Dei, Monsignor Bernard Fellay, in his name and in that of the other bishops consecrated June 30, 1988, again requested the lifting of the excommunication latae sententiae formally declared by decree of the prefect of this Congregation for Bishops on July 1, 1988.

In the mentioned letter, Monsignor Fellay affirms, among other things:

“We are always fervently determined in the will to be and to remain Catholics and to place all of our strength at the service of the Church of Our Lord Jesus Christ, which is the Roman Catholic Church. We accept all of her teachings with a filial spirit. We firmly believe in the primacy of Peter and in his prerogatives and because of this, the present situation makes us suffer so much.”

His Holiness Benedict XVI, paternally sensitive to the spiritual unrest manifested by the interested parties because of the sanction of excommunication, and trusting in the commitment expressed by them in the cited letter to spare no effort in going deeper in the necessary conversations with the authorities of the Holy See in matters still unresolved, and to be able to thus arrive quickly to a full and satisfactory solution of the problem existing from the beginning, has decided to reconsider the canonical situation of the bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta, which arose with their episcopal consecration.

With this act it is desired to consolidate the mutual relations of trust, [and] to intensify and make more stable the relationship of the Fraternity of St. Pius X with the Apostolic See. This gift of peace, at the end of the celebrations of Christmas, also aims to be a sign for the promotion of unity in charity of the universal Church, and with this means, come to remove the scandal of division.

It is desired that this step be followed by the solicitous fulfillment of full communion with the Church of the Society of St. Pius X, thereby witnessing to authentic fidelity and a true recognition of the magisterium and the authority of the Pope, with the proof of visible unity.

In virtue of the faculties that have been expressly conceded to me by the Holy Father, Benedict XVI, in virtue of the present decree, I lift from Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta the censure of excommunication latae sententiae declared by this congregation on July 1, 1988, and declare void of juridical effects beginning today the decree published then.

Rome, Congregation for the Bishops,

Jan. 21, 2009
Cardinal Giovanni Battista Re
Prefect of the Congregation for Bishop

Diocese of Lafayette Congratulates Father Christopher Roberts

The Sung Mass filled every seat

by Brian Poe

Congratulations to Father Christopher Roberts for singing his 1st Sung Traditional Latin Mass at Saint Elizabeth Seton on 1/18/09. Father Robert’s continuing devotion and spiritual dedication is to honor the wishes of the Pope Benedict’s Motu Proprio. This Motu Proprio is the idea to bring back the many traditions of the Catholic Church in the form of the Traditional Latin Mass. Father Roberts also says the English Mass as well at Our Lady of Mount Carmel Indiana and is well respected among all his parishioners and fellow priests.

While working together with His Excellency, Bishop William L. Higi, Father Theodore Rothrock, and Father Roberts, the St. John Bosco’s Latin Mass Community was formed and members were elected to serve our Lafayette Diocese in the Carmel Deanery.  Since this time, over 40 Traditional Masses have been held on Sunday and the community is rapidly growing in numbers. Many youths as well as elders are coming forward with this new interest within the Church and are now serving Mass.

Father Robert's 1st Sung Mass

Who is Father Christopher Roberts?

He is young.  Too young to remember when the Extraordinary form of the Latin Rite was only known as ‘Mass’ to Catholics and non-Catholics alike. But then, most of the congregation that attends Mass each Sunday afternoon in the Saint Elizabeth Ann Seton’s day chapel is young.  Father Christopher Roberts, of the diocese of Lafayette-in-Indiana, has been saying Mass in the extraordinary form since last June for the very grateful members of the St. John Bosco Latin Mass community.  Since then, it has grown with over 100 participants at each Sunday Mass.  Extra folding chairs have to be brought in for those wishing to experience ‘the most beautiful sight this side of heaven’.

We recently posed some questions to Fr. Roberts so that all of us could better understand what drives this over-worked, over-burdened, server of souls, to strive to learn and say the extraordinary form for the edification of those seeking it. Father was born in Logansport, Indiana, the youngest in a Catholic family. He lived the American dream childhood of academic and athletic star as captain of the football team, debate team, and playing the saxophone.  He went on to Harvard where he graduated magna cum laude with degrees in history and world religions. He is fluent in English, Spanish, Italian, and now a little Latin too.

Father Roberts said he was first drawn to the priesthood because of his love of the study of theology, but later discerned a vocation to be a ‘pastor of souls’.  His formation in the seminary did little to prepare him for this current ministry of the extraordinary form.  He studied Latin for two years and sang some Gregorian chant in the choir.  The rest of his preparation he did on his own with study materials and with the priests of The Institute of Christ the Sovreign King in Chicago. Currently, there are only two priests in the diocese who are capable to saying the extraordinary form, but Fr. Roberts says many seminaries are teaching it so there will be more priests in the near future.

consecration

Below are the questions I asked Father and here are his responses:

Why did you decide to pursue this ministry?

I decided to perform this ministry out of a desire to honor the wishes of Pope Benedict’s Motu Proprio, Summorum Pontificum. My interest in Church history made me very sympathetic to this form of the Mass, as the Extraordinary Form is more or less exactly what the Latin Church used from the early Middle Ages down to the 1960s.

What have been the rewards of this ministry thus far?

Celebrating this form of the Mass has helped me to appreciate the sacrificial character of the Mass and given me a more clear understanding of the uniqueness of my vocation to the ordained priesthood.

“Lex orandi lex credendi” (We pray as we believe). Do you believe this has any merit when comparing the ordinary and extraordinary forms?

The theology that is behind the prayers of the Extraordinary Form, as well as its gestures and ritual, represent the fruit of a centuries long development. Without a doubt, there is a richness and beauty that is present in the older form of the Missal that surpasses the newer Missal. This form of the Mass is aggressively and unapologetically Catholic. Moreover, the lack of ritual options does a great deal to safeguard the sacredness of the rite. The spiritual treasures of the older rite are truly inexhaustible. There is a considerable challenge, however, entailed in initiating one into the older rite. This was a significant pastoral problem even when the Traditional Latin Mass was the only option before the liturgical changes of the 1960s. Against this backdrop, the desire for flexibility and adaptation that brought us where we are today is quite understandable. Unfortunately, the wideness of scope has oftentimes obscured the continuity between the two forms, which, in my own experience, led was a catechetical and pastoral disaster. In a Church that reverences tradition, disparaging the past is never a healthy thing. We have gotten to the point in the celebration of the Missal of Paul VI in many parts of the Church where the use of Gregorian Chant and Latin is considered the only unacceptable option. I believe, the opportunity posed by the liberalization of the older form of the Missale Romanum of 1962 goes far beyond promotion of the this Missal; it principally lies in the chance to reclaim parts of our Catholic patrimony that have fallen into disuse and nearly have been forgotten.

Do you think future priests in our diocese will embrace the extraordinary form?

Are there currently other priests studying this form in the diocese? I am certain that the Extraordinary Form will become more common in the Diocese of Lafayette in the coming years. Whether that will be in many parishes or only a handful is hard to say. There are currently two priests who are competent in celebrating the Extraordinary Form. Since many seminaries are teaching it, I imagine this number will grow.

How have you found the reception of the extraordinary form among your parishioners at Our Lady of Mt. Carmel?

My experience is that there is great interest, especially among the young and those parishioners who are hungry to go deeper in the spiritual life. Some are genuinely confused, a very few are disappointed.

In what way would you like to see the St. John Bosco Latin Mass community grow?

I think we are getting to the point where need to have more space! We definitely need to find a site that can provide us enough seating for those who are coming. Qualitatively, I’d like to see us move toward having weekly Sung Masses, which will come as the members of our choir continue to improve in their mastery of Gregorian Chant. I hope that the congregation will grow in confidence when they are singing the ordinary of the Mass. I’m also looking forward to developing programs that go beyond the Mass, especially adult book studies. I have no idea where this will lead long term. The important thing that we discern where the Holy Spirit is leading us and take things one step at a time.

About the Author:  The beautiful gradines and canopy on the altar in the above pictures were designed and built by Mr. Brian Poe and Tito Cano.  Brian’s garage at times has been an ecclesiastical workshop, those only found at Vatican City.  When Brian isn’t building altars he’s a husband and father to three children.  Besides being one of two world reknown experts on building gradines, he is a manufacturing engineer with a major automotive manufacturer here in Indiana.  We at Una Voce Carmel think this guy is Leonardo DeVinci and all you Boilermaker fans have been done proud!