5 Deacons ordained for the FSSP in Lincoln

On Saturday, May 19th 2011 a. D.  His Excellency, Bishop Czeslow Kozon, Bishop of the Diocese of Copenhagen, Denmark, ordained five seminarians to the diaconate at Our Lady of Guadalupe Seminary in Lincoln, Nebraska for the Priestly Fraternity of Saint Peter. The ordination was held in the newly completed seminary chapel of Sts. Peter and Paul.  Deo volente these 5 Deacons will be ordained Priests next year for Holy Mother Church.   Please keep these newly ordained Deacons in your prayers as the ascend the Altar of Our Lord. 

For more pictures please go to Our Lady of Guadalupe Seminary’s website:  http://www.fsspolgs.org/seminary_news.html

If you would like to donate to Our Lady of Guadalupe Seminary: http://www.fsspolgs.org/donate.html

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FSSP Summer Latin Session for Clergy

 

SUMMER LATIN SESSION FOR CLERGY:

Place: Our Lady of Guadalupe Seminary, Denton, Nebraska (Airport access: Lincoln NE).

Dates: Noon on Monday 6 June-Noon Friday 10 June

Cost: $400 for instruction, room and board

Instructor: Prof. John M. Pepino, PhD

Entrance requirement: to have done seminary-level Latin and to be a priest or seminarian in good standing (testimonial letters required; sample available upon request).

Purpose: to help clergy whose Latin has become rusty to understand liturgical texts better.

Means: review of the core grammar and vocabulary of liturgical Latin. Afternoons are spent on lessons; mornings on homework.

Texts: Roman Missal and Breviary, 1962 edition; work is done on photocopies. Bring a grammar and Latin dictionary.

For an application packet or questions, please email or write to Dr. John Pepino:
patres@fsspolgs.org
c/o Our Lady of Guadalupe Seminary
7880 West Denton Rd
Denton, NE 68339

NEW FSSP Priestly Vocations DVD

DENTON, Nebraska – 27 August 2010 – The Priestly Fraternity of Saint Peter is pleased to announce the completion of a 28 minute DVD entitled “To God Who Giveth Joy To My Youth.”

The title, taken from the opening words of Mass in the Extraordinary Form, embodies the essential goal of priestly formation in the Fraternity of Saint Peter. This new video explores in particular the work of priestly formation in the Fraternity’s English-speaking seminary in Denton, Nebraska.

The Priestly Fraternity of Saint Peter presents through this DVD an introduction helpful for generous young men discerning a priestly vocation. At the same time, the film will provide everyone with a thorough portrait of daily life at the seminary.

In the Church, the members of the Priestly Fraternity of Saint Peter have the fundamental charism of sanctifying themselves through the faithful celebration of Holy Mass and the Sacraments in the Extraordinary Form of the Roman Rite. At the same time, they offer to souls the fruits of the graces of their vocation by making the liturgy in the Extraordinary Form available to all Catholics. Throughout the seminary’s intensive seven year program, each of the various elements and stages of formation has as its purpose the formation of priests whose union with God is pursued through the traditional liturgy

Viewers are invited to see how the Fraternity seminary, drawing on the Church’s rich tradition of priestly formation, forms zealous priests through the study of Thomistic philosophy and theology, Latin, Gregorian Chant and also through the elements of community life including spiritual direction, manual labor and recreation.

Discover how one seminary receives a man and prepares him for his transformation into an Alter Christus, “Another Christ” for the glory of God and needs of souls.

Media Contact
Father Joseph Lee, FSSP
Our Lady of Guadalupe Seminary
7880 West Denton Road
Denton, Nebraska 68339
phone (402) 570-2707
emailjlee@gmail.com

About the Priestly Fraternity of St. Peter
Established in 1988 by Pope John Paul II, the Priestly Fraternity of Saint Peter is a Society of Apostolic Life of Pontifical Right. The Priestly Fraternity of Saint Peter strives to serve the Catholic Church by means of its own particular and specific role or objective, i.e. the sanctification of priests through the faithful celebration of the Extraordinary Form of the Roman Rite. Through the spiritual riches of the Church’s ancient Roman liturgy, the priests of the Fraternity seek to sanctify those entrusted to their care. The Priestly Fraternity instructs and trains its priests to preserve, promote, and protect the Catholic Church’s authentic liturgical and spiritual traditions in over 16 countries worldwide. The Fraternity has over 200 priests and 125 seminarians studying in its two international seminaries in Bavaria, Germany and Denton, Nebraska. For more information, please go to fssp.org.

 

Free Will or God’s Will?

July 15, 2010
Free Will or God’s Will
by Dennis McInerny

It is an act of the will to deny free will, and those who insist upon doing so deserve to be put in the same category as those who refuse to accept the fact that the earth is a sphere. As Catholics, we of course take free will for granted, as well we should, for it was granted to us as a free gift. Besides, it would not contribute much to good mental or spiritual health to deny the obvious. There is no questioning the sheer factualness of free will, but that does not mean that serious questions concerning the nature of free will cannot be raised, as well as questions about how free will is to be properly understood with respect to our relation with the omniscient and all-powerful God.

One question which is often raised regarding the matter of free will is this: How is it related to God’s foreknowledge? Put more pointedly, how is our free will to be reconciled with God’s foreknowledge? Let us begin by stating the problem clearly. God, both faith and reason tells us, is omniscient. He knows every aspect of our lives, down to the tiniest detail. Furthermore, He knows what St. Thomas calls future contingencies. What this means, in plain terms, is that God knows exactly what you will freely choose to do tomorrow afternoon, or next Tuesday morning. But does not God’s foreknowledge then determine what you will do tomorrow afternoon or next Tuesday morning, so that you will not be acting freely after all? The basic idea is this: because God knows what you will do in the future, what you will do has already been settled, and though you may think you are acting freely, you really are not. God’s knowledge has programed you, so to speak, to act in a certain way, and you are destined to act in precisely that way no matter what.

Is that an accurate account of what actually happens? No, it is not. God’s foreknowledge of our free acts in no way impedes, much less cancels out, the freedom with which we perform those acts. By way of offering an imperfect but nonetheless helpful explanation for this, I invite you to consider how it is the case, even on a purely human level, that foreknowledge does not determine free acts. Is it not true that sometimes we can be pretty sure, perhaps almost positively sure, how certain people, people whom we know very well, are going to act in certain situations? Given the person, given the situation, we can confidently predict what is going to happen. Take the case of my cousin Cassandra. If you bring up subject X with Cassandra, I can guarantee that she is going to respond in Y way. I’m willing to bet on it. Cassandra will be here in five minutes or so. I ask you, when she arrives, to bring up subject X with her. Cassandra arrives. You bring up subject X, and, sure enough, she responds just in the Y way I said she would. Now, here’s the point: Did Cassandra act freely when she responded in the Y way to subject X? Yes, she did. Did the fact that I knew beforehand how she was going to respond make her act a bit less free? No, it did not.

That explanation is far from perfect, for there is no comparison between God’s foreknowledge and our own, for His knowledge is infinite and absolutely infallible. I can be wrong about what Cassandra will do in certain circumstances, in fact, in most circumstances; God is never wrong about what we will do in any circumstances. A footnote to the above. We speak of God’s “foreknowledge,” but that is actually a misnomer, a concession to our limited, time-bound intellects. The term suggests that God looks into the future, but there is no future for God, nor any past. He lives in an eternal Now, and by a vision which is forever of the present, He sees what is for us past or future.

Another question regarding free will has to do with how it is to be reconciled with the fact that everything, literally everything, we do is ultimately explained by the sustaining and enabling power of God’s will. It is fitting that we recall here Our Lord’s arresting words: “Without me you can do nothing.” We are incapable, without the enabling power of God, of performing any act at all, even a sinful act. (And that, by the way, is what makes sin so supreme an insult to the Divine Majesty.) But does not that then mean that it is God who is doing everything, and that we are not really free agents? Is it not He who acts, not us?

In times past there have been certain well-meaning but misguided philosophers and theologians who argued that God is in fact the direct, one and only cause of everything that happens in the universe. What this erroneous line of thinking does is remove the critical distinction between primary and secondary causation. God is indeed the First Cause, the ultimate explanation, of everything that is, and everything that happens. But in His divine wisdom He has created a whole array of secondary causes, causes which, though they act in subordination to and in absolute dependence upon His primary causality, are nonetheless real causes, acting with the kind and the degree of autonomyHe has given to them. You and I, as free agents, are secondary causes. Albeit not without the enabling power of God, we are the true efficient causes of any number of things that happen in our lives, a fact which none of us have any doubts about. Because we are truly free agents, we are responsible for what we bring about through our free agency. But think how it would be if what the above-mentioned philosophers and theologians taught was true. If God were, as they say, in fact the one and only cause of everything, that would mean that He is also the cause of sin, and that, of course, is blasphemy. “In no way,” proclaims St. Thomas, “is God the cause of sin.”

But back to our question: If we are incapable of doing anything without God’s enabling power, how can we be said to be truly free agents? As is the case with God’s omniscience, in this case too there is no incompatibility between God’s omnipotence and our free will. Here is the key to the issue. God enables us to act precisely as creatures who are possessed of free will, just as He enables all of the non-free agents in the universe to act according to their proper natures, in strict obedience to the laws He has established for them. God’s power is the explanation for the actions of non-free agents, as non-free agents; and His power is the explanation for the actions of free agents, as free agents. The fact that we can do nothing without God does not cancel out our freedom; it in fact makes it possible, for what He enables us to do is to act as free agents. God wills that we should act just as the creatures He created us to be, that is, as intellectual beings who are themselves the originating sources of the choices they make.

It is God’s power that explains the necessity behind the apple falling from the tree to the ground. It is God’s power that explains the freedom of the man beneath the tree who bends down and picks up the apple. “Without me you can do nothing.” Yes, but what we do, as rational creatures, we do freely.

This article originally appeared in the November 2009 North American District Fraternity Newsletter. To receive their newsletter free by mail, please visit: http://fssp.com/press/contact/fraternity-newsletter/

FSSP Priestly Ordinations 2010

On the 22nd of May in the year of Our Lord 2010 at 10:00 am at the Cathedral of the Risen Christ in Lincoln Nebraska.  His Ecellency Fabian Bruskewitz, Bishop of Lincoln, will confer Priestly Ordinations  for the Priestly Fraternity of Saint Peter.  The following Deacons will be ordained to the Sacred Priesthood. 

Rev. Mr. Peter Bauknect, FSSP

Rev. Mr. Simon Harkins, FSSP

Rev. Mr. Garrick Huang, FSSP

Rev. Mr. Rhone Lillard, FSSP

Rev. Mr. John Rickert, FSSP

Rev. Mr. John Shannon, FSSP

Please pray for the Deacons as they ascend to the Altar of Our Lord.

The Eight Mexican Martyrs whose relics were put into the eight altars at the new chapel of Sts. Peter & Paul

St. Agustin Caloca Cortes
(priest, seminary prefect, shot to death in 1927)

 

St. Tranquilino Ubiarco Robles
(parish priest, hanged at age 28 in 1928)

St. Justino Orona Madrigal

(parish priest, founded Poor Clare Sisters of the Sacred Heart, shot to death in 1928)

 

 

St. Julio Alvarez Mendoza

(priest, shot to death in 1927)

St. Jose Maria Robles Hurtado

(parish priest, founded women’s Congregation of Victims of the Eucharistic Heart of Jesus, hanged in 1927)

St. Jose Isabel Flores Varela

(parish priest, tortured, throat cut in 1927)

St. David Galvan Bermudez

 (priest, seminary instructor, shot by firing squad in 1915)

St. Jenaro Sanchez Delgadillo

(parish priest, hanged from a tree in 1927)

 

 

Special Thanks to Mr. Mark Kemna FSSP

Chapel of Sts. Peter & Paul

On March 3, 2010 aD. the Chapel of Sts. Peter & Paul at The Priestly Fraternity of St.Peter’s Seminary of Our Lady of Guadalupe in Denton Nebraska was consecrated by His Excellency Fabian Bruskewitz, Bishop of Lincoln.