Indiana Jones and the Christian catacombs? Not quite

A young Indiana Jones as a Boy Scout holds the Cross of Coronado

A young Indiana Jones as a Boy Scout holds the Cross of Coronado

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — Sometimes a job is just a job, even when from the outside it looks like it involves the stuff of an Indiana Jones movie.

Fabrizio Bisconti is the newly named archaeological superintendent of the Pontifical Commission for Sacred Archaeology, which oversees the upkeep and preservation of 140 Christian catacombs from the third and fourth centuries scattered all over Italy.

Most of the time, he said, the job is just work and study.

Staff members can spend a full month with surgical tools and cotton balls cleaning a third-century sarcophagus, but then there are those stunning, shocking, awe-inspiring moments of discovery.

Mid-June brought one of those “wow” moments when restorers cleaning a ceiling in the Catacombs of St. Thecla found what turned out to be the oldest known image of the apostle Paul. The fresco was hidden under a limestone crust.

Bisconti said treasure hunting and exploring were not his passions as a youth; he was into literature. But as a university literature student, he took an archaeology course “and fell in love.”

“Certainly, there is great emotion when you find something new, but for us archaeology is our job, the subject of our studies,” he said.

Bisconti said most of what he and his fellow archaeologists do all day involves very slow, painstaking precision care of the oldest intact Christian monuments and artwork.

Very little remains of any Christian church built before the fifth century, but the 140 catacombs in Italy offer clear evidence of how early Christians worshipped, how they lived and, especially, what they hoped and believed about death.

Because the catacombs are underground and were filled in with dirt in the fifth century — when people began burying their dead in cemeteries within the city walls — the catacombs remained remarkably intact, Bisconti said.

Deciding which catacombs to excavate and whether or not to open them to the public is a process that takes years and tries to balance the values of preservation, scholarship, education and Christian devotion, he said.

“Opening a catacomb means allowing its degradation,” he said.

As soon as the dirt in a catacomb is removed, the frescoes and inscriptions start fading and decaying. Human visitors, who sweat and breathe, add moisture to the air, which speeds up the growth of mold and the flaking of any painted surface, he said.

The catacombs are technically the property of the Italian government, which under the terms of the 1929 Lateran Pacts with the Vatican, entrusted their care and oversight to the Vatican.

Most of the 140 Christian catacombs in Italy are in Rome, and only five of those are open to the public: the catacombs of St. Sebastian, St. Callixtus, Priscilla, St. Agnes and Domitilla.

“There are many, many other catacombs,” he said.

For Bisconti, the most interesting of the closed catacombs is one on Via Latina in Rome. “It was discovered in 1955 and we have found more than 100 frescoes of scenes of the Old and New Testaments, but also of pagan myths,” he said.

The most popular Old Testament stories are Abraham’s sacrifice of Isaac, Jonah in the belly of the whale, the story from the Book of Daniel about Shadrach, Meshach and Abednego in the fiery furnace — “all of these gave support and comfort to Christians because they are examples of salvation,” Bisconti said.

Most of the catacombs were built around the tomb of a martyr because other Christians wanted to be buried near a hero of the faith. Even after the catacombs were no longer used for burial and were filled in, paths leading pilgrims to the martyr’s tomb were left open for several hundred years.

Most of the catacombs demonstrate the early Christian preoccupation with the equality of all believers, he said. The bodies were sealed into niches carved out of the earth, usually with very simple inscriptions.

Slowly, however, decorations were added and wealthier Christians were buried in sarcophagi or thick marble caskets.

Bisconti said his office is two or three years away from allowing the public to visit the Catacombs of Pretestato, located near the Catacombs of Domitilla. Never before opened to the public, the Pretestato burial grounds are the site of more than 1,000 sarcophagi, many still intact.

“It was very snobbish, very chic” to be buried there, Bisconti said.

The superintendent added that, whether dealing with a sarcophagus or with a simple niche in a catacomb, if a sealed tomb is found, Vatican workers leave it closed out of respect for the deceased.

Bisconti said it is true that the art and symbols found in the catacombs repeat the same things, “but that is because it was catechetical art. They were advertisements to convince people to convert. They were a way to repeat a message and demonstrate the conviction that it was true.”


Great Discoveries” Awaiting in the Catacombs

Pope Creates Vatican Post Focused on Archeology


VATICAN CITY, JULY 20, 2009 ( Benedict XVI has created and filled the post of archeological superintendent of the catacombs, in a move that will bring the Pontifical Commission for Sacred Archeology to function more like other Vatican dicasteries.

The Pope on Saturday named Monsignor Giovanni Carrù to the role of secretary of the commission. The monsignor had been servicing as subsecretary of the Congregation for Clergy. Fabrizio Bisconti, the outgoing secretary of the archeology commission, has been named the archeological superintendent of the catacombs, a post that did not previously exist.

In an interview Sunday in L’Osservatore Romano, Archbishop Gianfranco Ravasi, president of the Pontifical Council for Culture, said that this change reflects an intention to give the commission a “general structure similar to that of other Vatican organizations.”

“Monsignor Carrù has extensive experience in the Roman Curia, particularly in an important congregation like that of the clergy,” he explained. “He arrives to consolidate within the commission all of the general characteristics of management and functioning that are needed so that the profile of the commission resembles as much as possible that of a Vatican organization.”

This change, Archbishop Ravasi continued, “has brought about the need to introduce the role of archeological superintendent.” The person in this post “will take on the responsibility of offering the president and secretary all of the necessary scientific support, taking into account the importance of the investigations that are being done and the complexity that these types of investigations have acquired at the technical level.”

The archbishop said the role is like that of a “permanent assessor” and is an “important task entrusted to a scholar with great experience,” such as Bisconti.

Bisconti, the prelate affirmed, “in the field of knowledge of the catacombs is certainly a figure of unquestioned importance at the international level.”

Archbishop Ravasi went on to explain some of the accomplishments achieved in the ongoing work of Bisconti and his team. He noted, for example, the discovery last month of the most ancient icon of St. Paul, found in the catacombs of St. Thecla.

He further pointed to the restoration of the burial site on the Via Dino Compagni, which has included some 100 paintings in 10 years of work.

The work of the pontifical commission is extensive, ranging from the excavation in the catacombs of St. Agnes, St. Sebastian and Peter and Marcelino, to projects under way outside of Rome.

“Notable paintings are emerging from the catacombs of Carini in Sicily,” Archbishop Ravasi said, “and great discoveries await us. Also, the excavation of the small catacombs on the island of Pianosa is commencing again, and we do not exclude the possibility of finding surprises.”

The commission is also in the process of compiling an “information census” of the thousands of objects discovered in Italy’s catacombs.